by John Sadden
Photo caption - Sixth
formers studying, c 1928
On the hundredth
anniversary of the installation of electricity at PGS, John Sadden sheds some
light on school life, rapid change and the "culture wars" at the
school a century ago.
The 1920s, with its
fashions and decadence and jazz, was not welcome at Portsmouth Grammar School.
The Masters – not, note, teachers - were Victorian gentlemen to a man, and
their pupils were schooled and drilled in obedience and order and Empire. A
photograph of 1919 shows a class of pupils with their Master, sitting behind a
machine gun, keeping the 1920s at bay.
The editor of the
Portmuthian, writing in 1924, also went on the offensive. In the leading
article he expressed his hatred of "jazz music", a term which he
found tautologous. The music itself "describes the action of a lunatic
beating a drum, or the state of mind of an inebriate" with its
"vigorous drum thumping and cacophonous horn-blowing". Compared with
the compositions of Mendelssohn and Tchaikovsky, jazz music is "as the
squalling of a babe to the singing of a trained artiste". He called for
"British commonsense" to reject "American barbarism". The
school Gramophone Society continued to play music of any genre as long as it
was classical.
But it wasn’t just music that was going to pot. In December 1919 the school debating society considered the motion “that the present fashion in men’s clothes is unsuitable”. Disagreement followed on the issue of men wearing bright colours. In the same session, the motion “that this house considers brass buttons in the army to be a waste of time” was heavily defeated, reflecting the dominant influence of the Officer Training Corps traditions in school life. The machine gun - captured from the Germans in the First World War - had been presented to the school in recognition of the contribution of the OTC in preparing hundreds of pupils to do their bit. Brass buttons, it was asserted, helped to maintain standards and discipline.
America was blamed, not
just for its jazz music and fashions, but for a general decline in civility and
morality. Cruelty to slaves, persecution of the North American Indian,
gangsters, kidnapping, slang, the aeroplane and “that seductive weed, tobacco” were
all laid at America’s door in debates. The question of Prohibition (of alcohol)
was discussed three times, in 1919, 1924 and 1930, and on every occasion pupils
voted strongly against it. One pupil, A D Nock, argued that its introduction in
England “would inevitably lead to revolution”. Alcohol kept the lid on. Nock
went on to be a professor.
In 1924, electric light
was installed in the school and debates became more self-questioning. The
motion that “this generation is too conventional” was defeated, but only
by one vote. In another debate, a brave pupil proposed that “prefects
should wear red and yellow berets with blue tassels”. This was not a serious
suggestion, but a light-hearted mocking dig at the authority bestowed on a
few selected pupils. The proposal was not taken up by the Headmaster,
Canon Barton, whose personal pacifism, and whose wife, Dorothea's, feminism,
were far from conventional. Dorothea taught economics, unofficially, to sixth
formers and can lay claim to being the first female teacher at PGS.
Though described as
autocratic and a snob, Barton was, in many ways, a breath of fresh air
following the headship of the elderly and highly respected Classical scholar,
James Nicol. The Canon was on a mission to modernise. He lacked neither
confidence or vision and was unafraid of ruffling feathers. He
expanded the school estate, increased the number of free places
for poor pupils, limited the severity of corporal punishment,
increased the school week to six days, raised academic standards and
encouraged pupils to stay on into the sixth form. What we now call
co-curricular activities were introduced, including a PGS League of Nations
(precursor to the current Model United Nations). Visiting speakers were
encouraged and school trips organised, broadening pupils' experience.
Drama at PGS in the
1920s seems to have largely consisted of Greek and French plays staged on
Speech Day at the Theatre Royal, with occasional “entertainments” held in the
school itself. Scenes from Shakespeare were also performed, including several
from "A Midsummer Night’s Dream". But, by the late ‘20s, after
the school had expanded into the former Cambridge Barracks, more modern
and ambitious productions were able to be staged by the Dramatic Society.
When the Prince of Wales visited the new school on the 27th June 1928, he heard
from fifth formers about their rehearsals for Sheridan’s "The Rival".
Another of Sheridan’s plays, the farce, "St Patrick's Day or The Scheming
Lieutenant" was put on the following year as well as a large part of Part
I of Henry IV. The Portmuthian critic did his job and was critical – R C Easton
as Lauretta in the former was too masculine and the boy who played Falstaff in
the latter was "not so corpulent as we expected". In 1928 a Scottish
play (not the Scottish play), "Rory Aforesaid", received
praise, “amusing… well acted, every word was distinct”, though the critic could
not help but mention that the leading actor “allowed his own accent to intrude
on his Scottish brogue”. Fulsome praise for pupils' performances was still
some way off.
Despite the growing rise
of cinema, it was not displacing theatre in popularity, at least not with PGS
pupils. In 1920, the school debating society discussed the motion “that
theatres are better than cinemas”. The argument for the “greater scope for
musical effect”, “the superiority of stage comedians” and the “uplifting
influence of the theatre” won the vote by 40 for to 34 against.
By 1927, the school
could boast of having a choral society and, soon after, a small
orchestra. At St Thomas's (with its newly acquired Cathedral
status) new services were introduced at the beginning and end of term.
Canon Barton's time as
Headmaster was one of rapid change and the stress and tensions that brings.
But, in 1930, an attack of typhoid incapacitated Barton for well over a
year and upon his return he is reported to have lost his confidence and authority.
A ten per cent cut in the pay of teaching staff and a falling out with the
Governing body over what the Chair described as
their "bolshevistic" attitude, ultimately led to Barton's
resignation and he found sanctuary in a return to the Church.
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