by PoppyGoad
In Donne’s Holy Sonnets he covers multiple conceits,
exploring both his relationship with God and his eventual journey to the
afterlife. However, as in many of Donne’s poems, in the Holy Sonnets a
conflicted voice appears. Either of confident assertion of his journey to
heaven, as in ‘Death be not proud’ Sonnet 10, or a voice of torment and
desperation, as in ‘Batter my heart’ Sonnet 14. In which Donne seeks punishment
from God for his past sins, by pleading God to physically assault him, in order
to form a spiritual connection that will redeem him of his wrongdoings.This
conflicted voice, correlates with the emotional torment that is speculated to
have been going on whilst he wrote the sonnets. As the death of his beloved
wife Ann More in 1617 and his conversion to the Anglican Church from
Catholicism could have thrown him into a frenzied seeking of redemption,
following the blatant confidence that an afterlife exists where all live on in
heaven through God’s love.
Holy Sonnet 10
Death, be not proud, though some have
called thee
Mighty and dreadful, for thou art not
so;
For those whom thou think’st thou
dost overthrow
Die not, poor Death, nor yet canst
thou kill me.
From rest and sleep, which but thy
pictures be.
Much pleasure; then from thee much
more must flow,
And soonest our best men with thee do
go,
Rest of their bones, and soul’s
delivery.
Thou art slave to fate, chance,
kings, and desperate men,
And dost with poison, war, and
sickness dwell,
And poppy or charms can make us sleep
as well
And better than thy stroke; why
swell’st thou then?
One short sleep past, we wake
eternally
And death shall be no more; Death
thou shalt die.
In 'Holy Sonnet 10' Donne addresses Death in a tone of
superiority, thus, from the start of the sonnet, through the imperative ‘be’
used as a command, Death is established as inferior to the speaker. This is
further emphasised through the dental alliteration of ‘Die not, poor Death’,
which reinforces the aggressive and superior tone of the speaker. This
assertive tone draws upon the metaphor that Death is as much a ‘slave’ to life
as life is a slave to Death, as ‘thou art slave to, fate, chance, kings and
desperate men’. This asyndetic list of earthly things reinforces the conceit of
Death’s inferiority and strips Death of its omnipotent facade through metonyms
that infer the unglamorous slavery of Death. The speaker goes on to argue how
‘dost with poison, war, and sickness dwell’, belittling Death through this
triadic structure of disease. This metaphor establishes the idea that Death is
a squatter in illness, implying that his power that all mankind fear, is
non-existent.
To emphasise Death’s lack of power, Donne concludes by
drawing reference to the Christian belief of resurrection, arguing how ‘we wake
eternally and death shall be no more’. This suggests that humans can not die as
the very nature of heaven precludes this idea. The use of the harsh dental and
dissonant alliteration in the final line creates a finality in the argument of
the speaker. Thus, through the paradoxical and metaphysical image of death’s
own death, as ‘Death, thou shalt die’, a final triumph over Death is concluded.
Holy Sonnet 14
Batter my heart, three-person’d God,
for you
As yet but knock, breathe, shine, and
seek to mend;
That I may rise and stand, o’erthrow
me, and bend
Your force to break, blow, burn, and
make me new.
I, like an usurp’d town to’another
due,
Labour to’admit you, but oh, to no
end;
Reason, your viceroy in me, me should
defend,
But is captiv’d and proves weak or
untrue.
Yet dearly’ I love you, and would be
lov’d fain,
But am betroth’d unto your enemy;
Divorce me, untie or break that knot
again,
Take me to you, imprison me, for I,
Except you enthrall me, never shall
be free,
Nor ever chaste, except you ravish
me.
Donne uses the form of a Petrarchan sonnet in Holy Sonnet
14, which further reflects his fervent desire; a desire for God to ‘break,
blow, and make me new’. This lexical field of onomatopoeic metalwork, creates
the metaphor of God as a blacksmith. The repetition of the monosyllabic verbs
to reflect the bashing of metal through the harsh plosive alliteration, is used
to further inflate the speaker’s desire to be cleansed by God through
brutality. As a blacksmith is used as an analogy for God, so is a woman used as
an analogy for Donne’s soul, who, ‘like an usurp’d town, to’another due, Labour
to’admit you’. This creates the image of his soul as a helpless victim. The
word ‘Labour’ conflates the idea of childbirth and strenuous physical work, to
imply the heightened desire of the speaker ‘to admit you’, and also to suggest
that the subject of the conceit is feminine.
In the final conceit of the poem Donne equates true
religious devotion with sexual assault. Through the paradoxes Donne employs, he
implores God to ‘divorce me’. The fact that Donne uses the imperative to
command God to break such a sacred bond as marriage, implies the importance of
the paradox, in order to cleanse his soul. Donne goes on to argue that in order
to rid his soul of sin and to divorce his soul from the devil, ‘except you
enthrall me, never shall be free’. Therefore, through the verb ‘enthrall’,
connotations of a sexual connection with God are implied. The last line of the
poem, ‘nor ever chaste, except you ravish me’ continues to emphasis the sexual
imagery created. However, the image that ‘ravish’ provokes is also of violence,
implying how Donne has used this final ferocious and sexual image as a metaphor
to explain the paradox of spiritual fulfilment, as only when the feminine
speaker is ravished(raped), can she regain her chastity and join God.
Both these poems implicitly express Donne’s underlying
desire to reach the afterlife, perhaps to be reunited by Ann. Or the reason
could be more self centred, in that, he wishes to work his way into heaven
through his own redemption to prove his belief and connection with God.
It is clear however, that although each sonnet has a
different conceit, both sonnets are
fueled by a voice of fervent intensity that could only have stimulated from a
tragic or significant event.
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