by Isabel Stark
The
Persistence of Memory
About 11 months ago, for some time I experienced monotony
to my life: a rhythmic passing of time and the same dependable thoughts and
feelings all served me well in my (then) current situation. This continuity, which I cherished and loved, did lead me into a rather hazy and confused perspective on life. Within this short period of philosophical evaluation of my life I became alienated from my surrounding world to an unhealthy
proportion…
Glass Tears by Man Ray (Wikiart) |
Part1-
Rose- Tinted Spectacles: The faithful and loyal
rose-tinted spectacles! Oh, how naïve I was. The everyday life that we all are subjected
to was enough to fulfill my curiosity and existence. I enjoyed studying wonderful
poetry and the small social life I possessed was the centre of my existence,
for some, the relatively minor topic of not becoming a prefect seemed earth-shattering- I now realised it will not at all make any difference to my life
except wearing a slightly better tie. School was something I never wanted to
leave, nothing could compare. Theory of Knowledge is not a subject I would have taken out of choice, nor one in
which I am particularly opinionated or vocal; however, the scepticism and questioning
applied to life within those Tuesday lessons has left me not looking through
the rose-tinted spectacles I once thought I wore and suited.
Part
2- Daylight: After, well I should say during, a
spate of glandular fever mixed with the lethal existential crisis (that had
already begun to develop no thanks to T.O.K) I slipped into contemplation of my life; everything became dissatisfying. Alas, the tears I cried
were not Man Ray’s famous glass ones or Belle's diamond tears over La Bête
in Jean Cocteau’s surrealist film.
Dare
I say it, I realised I had become bored with current conservative ideologies
that engulfed me. No one really cared about Jean Cocteau’s or Man Ray’s genius. People,
I realised, had been politely nodding their heads with no idea of Surrealism,
Dadaism and its importance. The prospect of an anthropology degree was being met
with confusion. The worthless value a surprising number of people hold, of any
form of arts-related education infuriated me. Instead of finding solace in a creative
outlet such as writing, I felt as if all my efforts to express myself were in
vain being brutally suppressed by that of the bourgeoisie. Life being so broad
was being wasted; the most precious gift to give, the gift of time, was being
wasted on an environment I felt unworthy…I was in my very own Persistence of Memory. The cosmos around me was melting just like
Dali’s expression of the Theory of Relativity.
I was seeing life in its
harshest light, no filter of glasses to tint my world a rosy colour; this was
pure, unadulterated, bright, damaging sunlight. Of course to change my
perspective I couldn’t put the rose tinted spectacles back on, I had already
worn them and it was clear they would never suit me in the same way again. I
pondered other ways to gain an alternative and less bleak outlook. I felt
compelled to partake in something radical and shocking I just wanted to be seen
as a maverick for my surrounding society. So I signed a petition to Save the
Arctic. It was a tame rebellion against the establishment but albeit important.
The realistic yet surreal nightmares I meanwhile experienced greatly disturbed me but left me learning for that paradoxical life. I was alone,
suspended in infinite space and darkness except to be contained by an elaborate
bird cage. This turned out to be the wonderful and fragile Paul Hamlyn Hall Bar
at the Royal Opera House. Looking through the crisp panes of glass up at the
stars, serenity passed over me until the brightest flash of light shot through
the black surroundings. The glass shattered. The delicate panes crumbled into
fragmented spikes, each tumbling thorough the air.
I woke up.
Part
3- Hallucinating: To cheer myself up I watched La Belle et La Bête a classic Jean
Cocteau film, its surrealism appealed to my state of mind and I immediately
uncovered one of many books we have on modern art and began to look in greater
detail at the Dadaist and Surrealist movement. The exploration of the unconscious
and dreams juxtaposed with reality seemed like an ideal way to view the very
real yet complex and bizarre world we live in. It made perfect imperfect sense.
The only lighting within La Bête's castle comes from the candles held by the candelabra
made of humans arms, which means that everything else is in totally darkness and
not visible, the floor, the walls, the ceiling, the hovering stairs- this lack
of boundaries really allows us to feel as if we are not only inside the castle
but also trapped inside a lost and limitless mind which is paradoxical in
itself. This was very similar to my own feelings, trapped within a certain
pattern of life but totally lost within myself.
A dear friend, aware of my situation
gave me a physical pair of ‘Rainbow’ glasses; they use the diffraction of light
to show rainbows. It gave me the sense of being within my own surrealist world.
The world around me was physically there and, naturally, was realistic but the
distortion of colours and shapes allowed for a dream-like quality which blended
both reality and dreams together as if in a permanent surrealist world.
This
quirky outlook has meant I found it nigh-on impossible to remove the glasses. Surrealism, art and modern science by Gavin Parkinson explores the relationship between the surrealist art
movement looking at key figures like Salvador Dali, Max Ernst, René Crevel and André
Breton with the new conceptual science of the early twentieth century
that was quantum mechanics and the works of Louis de Broglie, Albert Einstein,
Max Planck and Erwin Schrödinger. This book brought in key links with Gaston
Bachelard, a French philosopher, to explore the home and The Poetics of Space. It gave a wonderful perspective, and I found
it comforting that a subject so logical and precise such as physics was looking
through the world in a liberated way; it really allowed me to merge my love for
art and current mental state with ‘the real world’ that is science and help me
figure out how to live with a balance. I
also gained a true appreciation and love for the subject of physics.
I was able to remove my rosy filter of the world during
my existential crisis and viewed the world in its harshest of lights, the
feeling of being completely useless; however, I finally managed to settle on a
compromise. Yes - I still, the majority of time, see plain, white light; however,
I do let several small filters glaze over my eyes, just to give some enjoyment
to my life. The small filters I now allow are a range of colours and give me therefore
different viewpoints. I now try and make sure that I do not ever just see and
feel as if I’m wearing a generic pair of worthless, plastic rose-tinted
spectacles.
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