by Holly Govey
“Thou shalt not steal”
Albeit one of the most well known of the Ten Commandments, as well as an
undisputed rule of humanity, stealing is an intrinsic part of our society
today.
Unfortunately I doubt whether many among us are able to candidly deny
having committed an act of theft in our lives, whether sneaking an unguarded
crisp from a friend, “borrowing” money from parents’ wallets or simply copying
a piece of homework. However, most people would argue that such offences do not
merit significant punishment and that as far as ”real” thefts are concerned,
they would never dream of taking something that they didn’t own simply for
material gain.
The fact remains, however, that stealing has become a ubiquitous yet
surreptitious enemy within our civilisation. This sly adversary feeds on the
weak, targeting those who succumb to what Buddhists refer to as the “three
poisons of life: greed, hatred and ignorance”, stimulating an impulse to fill
the great “void” in their lives. This sounds sceptical to me. If everyone stole
a mug every time they wanted a cup of tea, Costa would go out of business and a
world without Costa would not be worth living, regardless of the sharp moral
decline in society.
Worryingly, this antagonist seems to have tunnelled its way into daily life
as, according to the Daily Telegraph, everyday shoppers admit to stealing on
average £15 a month through self service tills. Furthermore, many of these
ordinary criminals attempt to rationalize their behaviour by blaming a lack of
surveillance, claiming that such thefts are “easy to get away with” and that
shop theft is a “victimless crime”. However, such protestations cannot remove
the fact that, whether accidental or intentional, taking items from shops without
paying is internally damaging to society and that these costs are passed onto
the store and even the other shoppers themselves.
On the other hand, it must be acknowledged that some people resort to
stealing out of necessity, such as taking food when on the brink of starvation,
and such cases may be understood, if not justified. Motives for stealing,
however, are not limited merely to environmental factors and personal
situations but can be accredited in some cases to internal, psychological
impulses caused as a result of a behavioural disorder known as kleptomania.
This disorder is often
characterized by a failure to resist the impulse to steal trivial items that
are not needed for personal use or monetary value. Many individuals experience
tension before stealing, which is gratified by the act of theft, to be replaced
by feelings of guilt, embarrassment, anxiety and remorse. As a result, Kleptomaniacs
may hoard the stolen items, give them away, dispose of them or clandestinely
return them. Although the causes of this disorder are
somewhat unknown, psychoanalytic theories link compulsive stealing to childhood
trauma and neglectful or abusive parents, and suggest that stealing may
symbolize repossessing the losses of childhood. It is often regarded as a form
of addictive behaviour and has been shown to be associated with other
behavioural and substance use disorders as well as being linked with traumatic
brain injuries.
However this disorder touches only a small
percentage of the general population, with the prevalence of kleptomania
approximated at 0.6 percent; therefore, the preponderance of thefts must be
attributed to other more complex causes. By analysing some of the incentives
for which people steal (although not exclusively) I have attempted to shed some
light on the reasons for which thefts occur.
Ultimately the likelihood of theft
originates in an individual’s extent of moral control, whether internal or
external. Those with internal control
make moral choices by referring to a set of moral standards that they've taken
in and made part of their personalities. If you think stealing is wrong you'll
turn in a wallet regardless of whether you'd get caught or be disapproved of by
others. With external control, however, other people, including friends, the
police, and family control how you behave, and if you can "get away with
it," you might resort to taking that wallet. Some people can't help
stealing. However, I hope that when presented with an opportunity to choose
between taking something and handing it in, the majority of us would listen to our
conscience and do the right thing. Finally, victims of theft should learn to
forgive in order to, not forget, but triumph over their perpetrator, as in the
words of Shakespeare:
“The robbed man that smiles
steals something from the thief.”
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